Complicity and Resistance in systemic discrimination

 

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Discrimination is the same in any language. A reflection of complicity in or resistance to inequality.

Complicity is doing or supporting an act that actively oppresses or does harm to another. Social inequalities happen daily, we see them on the News, for example, where there is a large disparity between higher and lower socio-economic populations, and the homeless are visibly on the streets. Complicity lies with those who voted politically for those currently in power, those who work within the system of oppression, those who work within the administration and continue working towards the goals of the takeover, those who promote it among their families and social groups or on social media or even now those who watch it happen and do nothing about it.

Resistance is the other side of this, where individuals are visibly and vocally against oppression. There are many of these figures throughout history who have become symbols of resistance for equal rights, for example, Nelson Mandela, who worked peacefully against apartheid in South Africa.

Examples of complicity:

Complicity lies in those influential elements which shape society. This part can be hard to identify so I refer to my above example.

What happens on a daily basis is that there are openly offensive and racist slurs on radio without any consideration of its meaning or impact. The radio station is complicit when it plays music with offensive language without warning. For example, in Australia, a radio station is obliged to have a radio version of a son which omits extreme language, including racial slurs. If it is a radio station which does not censor, then the radio station gives a forewarning about offensive language. This means then that DJs, producers, management team and directors try in their own education to be able to pass this level of critical thinking on to their listeners. This does not happen in Finland.

For example at many family dinners, senior members of the family speak of newly arrived immigrants using the ‘N’ word in front of kids. Complicity in staying quiet so as not to upset the status quo, yet glancing at the children to check if they heard it.

The dynamics at play regarding the radio scenario - the assumed expectations of the radio listener / the assumed pressure to be ‘cool’ and use ‘language from the streets’ in order to maintain listener numbers. DJs even use the language themselves. This filters down to the listener who subconsciously hears the language being used regularly and celebrated by DJs without responsible commentary.

Dynamics in the home include the pressure to remain submissive to the older/ senior family members. Another dynamic is that the Baby Boomer generation grew up before political correctness became part of general knowledge. Finland is new to immigrants finding space in their country and has had minimal exposure to new cultures which therefore has reduced the ability to understand about other cultures, elements of political correctness, acceptance of others, how laws prohibiting discriminatory acts or language could be used to create and maintain a safe and accepting society.

Complicitity in the case of the radio station because media/ communications professionals should have studied the power of language and influence. They should understand communication issues, law, policy and procedure, rights of access and responsibility in the use of their medium. Complicit are those who should know better but choose to ignore it for their own benefit or stay silent. They choose to ignore it for the sake of ratings.

Complicity is in reiteration because they are just regurgitating the same opinions which they had before they knew any better. It is complicit because they are sprouting it verbally for the younger generations to hear in their own home environment by those they consider their seniors / superiors. I was complicit because I didn’t want to create an issue and discomfort during a family dinner.

I felt horrified when I heard the music and language whilst driving my children around in the car. Even my own 5 year old was shocked “Mummy, they can’t say that!” I agreed and turned it off, started explaining what they were referring to and that it hurt a lot of people

In the home, senior family members should have learned enough and experienced enough to understand issues of prejudice enough to think critically. Also, consider those they know who are foreign and living a marginalised life.

I feel now, since my kids have grown to pre-teen & teen that I have become the ‘difficult’ one because I won’t allow songs with particularly offensive language to be played on the car radio. The irony is that in Australia, the radio stations which give language warnings and run critical thinking current affairs programs for youth – is one of the cooler radio stations in the country. Educating & connecting with a higher level of intelligence. Celebrating critical thinking.

Moment of resistance:
I had a student once at a college I taught at in Finland, approach me to discuss a classroom assignment when we were about to go on break. His friend entered the classroom, called out to him, and named him “My N****r” with a big friendly smile. My student was of Philippine descent and had been adopted into Finland when he was a young child. I reacted without thinking and said directly to the friend ‘That’s racist!’ The friend looked surprised and said quite genuinely, ‘No it’s not.’ I then explained briefly what the word referenced and how it was derogatory and now he was using it to a friend who had darker skin. The friend when silent and my student smiled at me.

The motivation for me is that I feel strongly about racism already and have noticed that the ‘N’ word is used frequently among youth and children. It is also heard readily on the radio without any filtering for access to underage children and therefore, normalised in everyday language (my own children hear it too, that’s why I became aware of it – I addressed it directly with them too and have opened up a dialogue with them so that they become aware of it).

 

The impact in my classroom was small. My student recognised this was an awkward moment but held eye contact with me and smiled. His friend was shocked and hadn’t realised it was racist, but now was aware of it and will probably think about doing it again, as it’s quite clear his friend is dear to him.

I learnt that people in Finland are unaware when something is racist and that racist language is normalised so much so that they wouldn’t even think twice about doing it in front of a teacher, that it is a part of speech without any real understanding of its impact.

Systemic prejudice and discrimination
Through my examples I have illustrated how racist rhetoric is complicit to systemic prejudice through law, policy, communication, societal and peer-pressure for acceptance and ratings, repeated rhetoric down through generations, repeatedly controlling systemic and generational acceptance of the rhetoric. Systemic discrimination is the continuation of rigidity in the media institute in Finland which wouldn’t even consider there should be an alternative. It’s the law which is written passively enough that it cannot be used to make change in discriminatory culture. It is the established families who have worked their whole lives, perhaps in government jobs or run businesses with underlying discriminatory opinions. Privilege is those in a comfortable home with so little regard for others that they sprout racist slurs unnecessarily and assume that because it’s in their own home it doesn’t impact anyone else. Privilege is assuming that the foreigner is not shaped by the constraints for being foreign. Power is those with a microphone and open media platforms with capability and knowledge that shapes what people have access to, information they learn from and chose to maintain the platform in a way that benefit them financially.

Allyship is recognition of prejudiced behaviour against the ‘other’. Allies give validation and empowerment to the vulnerable minority by calling out complicit behaviour.

Reflection:
I would recommend that colleges in Finland run some dialogue sessions on racism and add courses on discrimination into general curriculum. I would contact the radio station with the aforementioned issues.

To foster more resistance and less complicity, I will address some of the current social injustices that happen to those skilled migrants who have come to Finland who have a lot to contribute and speak reasonably about how unemployment could be reduced if it was dealt with a little more openly.

I will continue to speak on diversity, equity & inclusion issues & build it into whatever future role I take on professionally.